In researching for my 540 intro paper I came across an
interesting article that addresses the sincerity-hypocrisy spectrum in CSR
communication. Fassin and Buelens (2012) argue that there is a short circuit
between the rhetoric surrounding CSR and its actual implementation. This
establishes the need for a rating system to evaluate an organization’s actual
performance in CSR versus the rhetoric surrounding it. They review the current
state of CSR communication, give examples of rhetoric and outline a rating
system to better evaluate the actual worth of an organization’s CSR activities.
One example of CSR gone wrong they share is Phillip Morris spending $108
million to promote charitable contributions of $60 million (Fassin &
Buelens, 2012, pp.592-593). As I read
about ambiguous communication I could not help but think what role does it play
in CSR rhetoric? I am inclined to believe that Phillip Morris took every action
it could to hide the fact it was spending more promoting its good deeds than
actually doing them (and being as ambiguous as possible.) For Phillip Morris
this was likely the best strategic communication practice feasible, and yet I
suspect that the vast majority of people would find it reprehensible.
In their closing argument, Bonini, Mendonca and Oppenheim
assert the approach they have argued will allow businesses to, “…shape the
social contract and identify ways of creating value from the opportunities and
risks arising from sociopolitical issues” (2006, p.31). While reading this
article I kept getting the impression that the authors are suggesting the most
important reason for an organization to take part in sociopolitical issues is
financial, and I can see how an organization like Phillip Morris would take
this to its logical, albeit morally questionable, end. If financial benefits
are the real reason to pursue sociopolitical involvement then, at least from a
rational perspective, Phillip Morris’ actions are justifiable and perhaps we
all need to change our moral compass settings. Phillip Morris was engaging in
the sociopolitical dialogue then “creating value” as Bonini et al. stated. I
stand to disagree with this argument though, and I think Eisenberg would agree.
He comments, “…the effectiveness and the ethics of any particular communicative
strategy are relative to the goals and values of the communicators in the
situation” (1984, p.239). Phillip Morris’ actions reflect a negative view of
the communication consumers. Now I suppose that if this was never discovered
the only damage done (and it is probably the worst case scenario, but that is
another discussion…) would be the consumers putting too much faith in Phillip
Morris as a social actor. Of course Phillip Morris was found out and their
credibility was damaged. As Argenti, Howell and Beck point out credibility is
very important to an organization, and has been lost for much of corporate
America (2005) not just Phillip Morris. This is why a scale similar to what
Fassin and Buelens prescribe is so valuable (2012). Before an organization
chose to implement communication strategies, especially ambiguous ones, it
would be in its best interest to run the rhetoric through an analysis to see
possible interpretations and where each one lies on the sincerity-hypocrisy
scale.
I am not arguing against Goodall, Trethewey and McDonald’s
third principle (2006) and looking for control of the message, but rather
suggesting we be more cognitive of the messages we could possibly convey. Of
course this becomes more natural as the relationship is developed, just like
they assert in the fourth principle.
I am not going to say I am perfect either—far from it—but for
whatever reason the idea of being purposefully ambiguous seems detrimental to
any relationship from a long term perspective and I strive to avoid it. It is analogous
the husband telling his rotund wife she looks beautiful (not fat) in the new
dress. It is lip service at best. I personally believe in being transparent in
your communication, and should a situation arise where ambiguous communication
seems necessary then it is time to seriously consider your position, maybe even
reevaluate why you’re in business.
References
Argenti, P.,
Howell, R., Beck, K. (2005) The Strategic Communication Imperative, MIT Sloan
Management Review, 46 #3, pp. 83-89 (full article)
Bonini, S. M. J.,
Mendonca, L., and Oppenheim, J. (2006) When Social Issues Become Strategic, The McKinsey
Quarterly, 2, pp. 19-31 (full article)
Fassin, Y., & Buelens, M. (2011). The hypocrisy-sincerity
continuum in corporate communication and decision making: A model of corporate
social responsibility and business ethics practices. Management Decision, 49(4), 586-600.
Goodall, B.,
Terthewey, A., and McDOnald, K. (2006) Strategic Ambiguity, Communication and Public Diplomacy in an
Uncertain World: Principles and Practices,Consortium for
Strategic Communication, pp. 1-14 (full article)
Eisenberg, E.
(1984) Ambiguity As Strategy In Organizational Communication, Communication
Monographs, 51, pp.227-242 (full article)
Nik, I think your post brings up an important question: in light of this week's readings, do you think there is a difference between being purposefully ambiguous and attempting to deceive?
ReplyDeleteYou hit on some major points that we will covering during the week on CSR. As a preview (SPOILER ALERT), one central argument against CSR is that the social responsibility of business is to increase its profits. Also, that with CSR organizations play with money that isn't theirs (shareholders'). Because of this, CSR should add value to an organization. Phillip Morris wouldn't have made a charitable contribution if they didn't see it as a way to increase profits - but to accomplish this goal they needed some publicity. So, would we rather them not partake in charitable endeavors or make contributions and use it for publicity?
It is my opinion (and I feel it is an opinion supported by substantial research) that all language is ambiguous. Being purposefully ambiguous, again my opinion,is cousin to deception. Although they are not necessarily the same in nature-one could be said to be malicious in intent as it is designed to infer a prevarication w/o stating it explicitly-they both serve the same purpose which is to unload the self (person or organization) with the burden of creating meaning onto the consumer of the message. In short they are both an attempt to skirt responsibility and as such not praiseworthy actions (that being said, I'm guilty as charged...)
ReplyDeleteBefore we can make an educated decision regarding CSR the general public must make a decision on the role of for-profit business in society. This argument is heavily colored by the light it is examined under. If as Nigel Barber, the evolutionary psychologist points out, sports can replace religion, then I believe enterprise can as well. If businesses and brands are to become the new religion (opium of society?) CSR takes on a different meaning than they are only profit producing machines. To use the organismic metaphor it depends on what organ within the system they are to play. And of course I will give a dose of my opinion:
Value doesn't come out in the bottom line only. I do believe that businesses are more than profit churning machines. They are dynamic parts of civil society that represent the combined efforts of a lot of people-generally good people-and as such should reflect the goals and aspirations of the individual components. Corporations should be active socially, but if they need to use it to gain publicity then they should reconsider their market position.